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During the interview, the vice president seemed very casual and relaxed. Kathleen noted, however, that he referred to male employees as “Mr. X” and to female employees by their first names. Several times he called her “Kathy.” She thought about telling him that she preferred “Kathleen” but did not want to alienate her potential employer. She very much wanted the job. When she inquired about the criteria the company would use to hire for the position, the vice president joked, “What do you need a job for, anyway? You can always find a good man.”

When Kathleen did not laugh and remained serious, the vice president quickly said, “I believe the most qualified person should be offered the position. We treat all men and women equally. In fact, I don't even think about employees as men or women. People are people, and everyone has an equal opportunity to be hired and succeed.”

Kathleen felt very uncomfortable with the response. She left the interview knowing she would not be offered the position.

The term “microaggressions” was coined by African American psychiatrist and Harvard University professor Chester Middlebrook Pierce in his work with Black Americans. He defined microaggressions as “subtle, stunning, often automatic, and nonverbal exchanges which are ‘put‐downs’” (Pierce, Carew, Pierce‐Gonzalez, & Willis, 1978, p. 66). They also have been described as “subtle insults (verbal, nonverbal, and/or visual) directed toward people of color, often automatically or unconsciously” (Solórzano, Ceja, & Yosso, 2000, p. 60).

While early theorizing focused solely on racial microaggressions, microaggressions can be expressed toward any marginalized group in our society. They can be linked to racism, sexism, genderism, heterosexism, classism, ableism, and other forms of oppression (Nadal, Whitman, Davis, Erazo, & Davidoff, 2016; D. W. Sue & Capodilupo, 2008). In this book we concentrate on specific forms of microaggressions that have garnered research support (e.g., racial, gender, and sexual‐orientation microaggressions) and also feature a wave of research that emerged since publication of this book's first edition, such as trans and genderqueer microaggressions (Nadal, Whitman, et al., 2016); religious microaggressions (Dupper, Forrest‐Bank, & Lowery‐Carusillo, 2014; Husain & Howard, 2017); classist microaggressions (Gray, Johnson, Kish‐Gephardt, & Tilton, 2018; Smith, Mao, & Deshpande, 2016); and intersectional microaggressions (Lewis & Neville, 2015; Nadal et al., 2015). We introduce research from national contexts beyond the United States, including Australia, Canada, Mexico, and the United Kingdom. And, importantly, we introduce two new concepts: macroaggressions as distinct from microaggressions, and microinterventions to highlight resistance and resilience to microaggressions and macroaggressions (D. W. Sue, Alsaidi, et al., 2019).