Читать книгу Rouge Passion онлайн | страница 77

It was a little book bound in velvet, stitched with gold, which had been held by Mary Queen of Scots on the scaffold, and the eye of faith could detect a brownish stain, said to be made of a drop of the Royal blood. But what pious thoughts it roused in Orlando, what evil passions it soothed asleep, who dare say, seeing that of all communions this with the deity is the most inscrutable? Novelist, poet, historian all falter with their hand on that door; nor does the believer himself enlighten us, for is he more ready to die than other people, or more eager to share his goods? Does he not keep as many maids and carriage horses as the rest? and yet with it all, holds a faith he says which should make goods a vanity and death desirable. In the Queen’s prayerbook, along with the blood-stain, was also a lock of hair and a crumb of pastry; Orlando now added to these keepsakes a flake of tobacco, and so, reading and smoking, was moved by the humane jumble of them all — the hair, the pastry, the blood-stain, the tobacco — to such a mood of contemplation as gave her a reverent air suitable in the circumstances, though she had, it is said, no traffic with the usual God. Nothing, however, can be more arrogant, though nothing is commoner than to assume that of Gods there is only one, and of religions none but the speaker’s. Orlando, it seemed, had a faith of her own. With all the religious ardour in the world, she now reflected upon her sins and the imperfections that had crept into her spiritual state. The letter S, she reflected, is the serpent in the poet’s Eden. Do what she would there were still too many of these sinful reptiles in the first stanzas of ‘The Oak Tree’. But ‘S’ was nothing, in her opinion, compared with the termination ‘ing’. The present participle is the Devil himself, she thought, now that we are in the place for believing in Devils. To evade such temptations is the first duty of the poet, she concluded, for as the ear is the antechamber to the soul, poetry can adulterate and destroy more surely than lust or gunpowder. The poet’s, then, is the highest office of all, she continued. His words reach where others fall short. A silly song of Shakespeare’s has done more for the poor and the wicked than all the preachers and philanthropists in the world. No time, no devotion, can be too great, therefore, which makes the vehicle of our message less distorting. We must shape our words till they are the thinnest integument for our thoughts. Thoughts are divine, etc. Thus it is obvious that she was back in the confines of her own religion which time had only strengthened in her absence, and was rapidly acquiring the intolerance of belief.