Читать книгу The Expositor's Bible: Judges and Ruth онлайн | страница 6

But the golden cord of Divine Providence has more than one strand; and while the conflicts of life are appointed for the discipline of men and nations in moral vigour and in fidelity to such religious ideas as they possess, the purer and stronger faith always giving more power to those who exercise it, there is also in the course of life, and especially in the suffering war entails, a reference to the sins of men. Warfare is a sad necessity. Itself often a crime, it issues the judgment of God against folly and crime. Now Israel, now the Canaanite becomes a hammer of Jehovah. One people has been true to its best, and by that faithfulness it gains the victory. Another has been false, cruel, treacherous, and the hands of the fighters grow weak, their swords lose edge, their chariot-wheels roll heavily, they are swept away by the avenging tide. Or the sincere, the good are overcome; the weak who are in the right sink before the wicked who are strong. Yet the moral triumph is always gained. Even in defeat and death there is victory for the faithful.

In these wars of Israel we find many a story of judgment as well as a constant proving of the worth of man's religion and virtue. Neither was Israel always in the right, nor had those races which Israel overcame always a title to the power they held and the land they occupied. Jehovah was a stern arbiter among the combatants. When His own people failed in the courage and humility of faith, they were chastised. On the other hand, there were tyrants and tyrannous races, freebooters and banditti, pagan hordes steeped in uncleanness who had to be judged and punished. Where we cannot trace the reason of what appears mere waste of life or wanton cruelty, there lie behind, in the ken of the All-seeing, the need and perfect vindication of all He suffered to be done in the ebb and flow of battle, amid the riot of war.

Beginning now with the detailed narrative, we find first a case of retribution, in which the Israelites served the justice of God. As yet the Canaanite power was unbroken in the central region of Western Palestine, where Adoni-bezek ruled over the cities of seventy chiefs. It became a question who should lead the tribes against this petty despot, and recourse was had to the priests at Gilgal for Divine direction. The answer of the oracle was that Judah should head the campaign, the warlike vigour and numerical strength of that tribe fitting it to take the foremost place. Judah accepting the post of honour invited Simeon, closely related by common descent from Leah, to join the expedition; and thus began a confederacy of these southern tribes which had the effect of separating them from the others throughout the whole period of the judges. The locality of Bezek which the king of the Canaanites held as his chief fortress is not known. Probably it was near the Jordan valley, about half-way between the two greater lakes. From it the tyranny of Adoni-bezek extended northward and southward over the cities of the seventy, whose submission he had cruelly ensured by rendering them unfit for war. Here, in the first struggle, Judah was completely successful. The rout of the Canaanites and Perizzites was decisive, and the slaughter so great as to send a thrill of terror through the land. And now the rude judgment of men works out the decree of God. Adoni-bezek suffers the same mutilation as he had inflicted on the captive chiefs and in Oriental manner makes acknowledgment of a just fate. There is a certain religiousness in his mind, and he sincerely bows himself under the judgment of a God against Whom he had tried issues in vain. Had these troops of Israel come in the name of Jehovah? Then Jehovah had been watching Adoni-bezek in his pride when as he daily feasted in his hall the crowd of victims grovelled at his feet like dogs.