Читать книгу The Decameron онлайн | страница 32

The First Day, the Second Novell

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Wherein is contained and expressed, the liberality and goodnesse of God, extended to the Christian Faith

Abraham a Jew, being admonished or advised by a friend of his, named Jehannot de Chevigny, travailed from Paris unto Rome: And beholding there the wicked behaviour of men in the Church, returned backe to Paris againe, where yet (neverthelesse) he became a Christian.

The Novell recited by Pamphilus, was highly pleasing to the company, and much commended by the Ladies: and after it had beene diligently observed among them, the Queene commanded Madam Neiphila (who was seated neerest to Pamphilus) that, in relating another of hers, she should follow on in the pastime thus begun. She being no lesse gracious in countenance, then merrily disposed; made answere, that shee would obey her charge, and began in this manner.

Pamphilus hath declared to us, by his Tale, how the goodnesse of God regardeth not our errors, when they proceede from things which wee cannot discerne. And I intend to approove by mine, what argument of infallible truth, the same benignity delivereth of it selfe, by enduring patiently the faults of them, that (both in word and worke) should declare unfaigned testimony of such gracious goodnesse, and not to live so dissolutely as they doe. To the end, that others illumined by their light of life, may beleeve with the stronger constancy of minde.

As I have heeretofore heard (Gracious Ladies) there lived a wealthy Marchant in Paris, being a Mercer, or seller of Silkes, named Jehannot de Chevigny, a man of faithfull, honest, and upright dealing; who held great affection and friendship with a very rich Jew, named Abraham, that was a Merchant also, and a man of very direct conversation. Jehannot well noting the honesty and loyall dealing of this Jew, began to have a Religious kinde of compassion in his soule, much pittying that a man so good in behaviour, so wise and discreete in all his actions, should be in danger of perdition thorow want of Faith. In which regard, lovingly he began to intreate him, that he would leave the errors of his Jewish beleefe, and follow the truth of Christianity, which he evidently saw (as being good and holy) daily to prosper and enlarge it selfe, whereas on the contrary, his profession decreased, and grew to nothing.


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