Читать книгу The Decameron онлайн | страница 154

Amongst these Merchants thus communing together, there was a young proper man, named Ambroginolo of Placentia, who began to laugh at the last prayses which Bernardo had used of his Wife, and seeming to make a mockerie thereof, demaunded, if the Emperour had given him this priviledge, above all other married men? Bernardo being somewhat offended, answered: No Emperour hath done it, but the especiall blessing of heaven, exceeding all the Emperours on the earth in grace, and thereby have received this favour; whereto Ambroginolo presently thus replyed. Bernardo, without all question to the contrary, I beleeve that what thou hast said, is true; but (for ought I can perceive) thou hast slender judgement in the Nature of things: because, if thou diddst observe them well, thou couldst not be of so grosse understanding. For, by comprehending matters in their true kinde and nature, thou wouldst speake of them more correctly then thou doest. And to the end, thou mayest not imagine, that we who have spoken of our Wives, doe thinke any otherwise of them, then as well and honestly as thou canst of thine, nor that any thing else did urge these speeches of them, or falling into this kinde of discourse, but onely by a naturall instinct and admonition, I wil proceede familiarly, a little further with thee, uppon the matter alreadie propounded. I have evermore understoode, that man was the most noble creature, formed by God to live in this World, and woman in the next degree to him: but man, as generally is beleeved, and as is discerned by apparant effects is the most perfect of both. Having then the most perfection in him, without all doubt, he must be so much the more firme and constant. So in like manner, it hath beene, and is universally graunted, that Woman is more various and mutable, may be approved by and the reason thereof may be approved by many naturall circumstances, which were needlesse now to make any mention of. If a man then be possessed of the greater stability, and yet cannot containe himselfe from condiscending, I say not to one that entreates him, but to desire any other that please him; and beside, to covet the enjoying of his owne pleasing contentment (a thing not chancing to him once in a moneth, but infinite times in a dayes space). What can you then conceive of a fraile Woman, subject (by nature) to entreaties, flatteries, giftes, perswasions, and a thousand other inticing meanes, which a man (that is affected to her) can use? Doest thou thinke then that she hath any power to containe? Assuredly, though thou shouldest rest so resolved, yet cannot I be of the same opinion. For I am sure thou beleevest, and must needes confesse it, that thy wife is a Woman, made of flesh and blood, as other women are: if it be so, she cannot bee without the same desires, and the weaknesse or strength as other women have, to resist naturall appetites as her owne are. In regard whereof, it is meerely impossible (although she be most honest) but she must needs doe that which other Women doe: for there is nothing else possible, either to be denied or affirmed to the contrary, as thou most unadvisedly hast done.